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185What happens he'll not return without making plenty of money.a
Francis on hearing of his going for the purpose of gain,
His habitual fire of cupidity fanned all the more,
Wants to join him on the journey and be his partner
In wealth. All things set up for traveling, retiring
190Hour comes, and twilight leads into the night.
One purpose persists in the pair: to go to Apulia
With the dawning of day. To bed they betake themselves,
Drowsy sleep takes over their limbs, while the eyes
Of their minds are fixed on their fortune.
195As to that citizen, God only knows what befell him.
As for Francis, celestial grace carries on the merciful work
It began, healing his hardness of heart, Mt 19:8 the distress In his brain.
Seeds spring up, left by that rooted-out
Sickness, scars reappear in the wounds. But He who poured
200Wine in, now applies oil. Lk 10:34b So the one He tested with
Violence, He might now tempt with sweetness, to move him
By coaxing when He could not by scourging, and that he who
Resisted when pressured, of his own will now might obey.
As sleep dulls his feelings, and his unhampered
205Mind examines his venture, Francis is carried out
Of himself. 2 Cor 12:2 His own house he sees filled with divers
Weapons: breastplates, axes glittering for use, polished
Swords, pointed spears, jeweled helmets, shields
With golden sheen. Astonished delight is his
210As in gladness he looks upon objects so many and precious.
For a wonted sight in his home Weapons of might never were,
But articles only of apparel soft and unwarlike
That either Flanders or fair Britain delivered.c
- There is no evidence to suggest that Henri was privy to any special information beyond the basic account of Thomas of Celano. He exaggerates much, perhaps to heighten the drama of events; but he also omits or compresses parts of Thomas of Celano’s original, sometimes unaccountably.
- The wine was a (harsh) disinfectant, the oil was a (soothing) healing agent.
- The cloth from Flanders and Great Britain was highly prized at the time and therefore known of by the poet. The term "fair" (flava) refers to the British race as "fairskinned," "fair-haired" or "blond."
Legenda Sancti Francisci Versificata, Fontes Franciscani, p.
190Se putat eventu, quin plurima lucra reportet.
Audito Franciscus eum debere lucratum
Ire, magis solito flagrante cupidinis igne,
Vult comes esse viae propter consortia lucri.
Omnibus aptatis ad iter spectantibus, instat
195Hora recedendi ducuntque crepuscula noctem.
Cuius in aurora mens una duobus eundi
Perstat in Apuliam; recubant, lentoque sopore
Artubus immisso, mentes sua fata tuentur.
Sed quidquid de cive Deus providerit illo,
200Circa Franciscum caelestis gratia coeptum
Prosequitur pietatis opus, dignata mederi
Cordis duritiae o capitisque tumultibus, in quo
Sponte reviviscunt abscissae semina pestis,
Iamque cicatrices redeunt in vulnera; sed qui
205Vina preinfudit, oleum p superadicit, et quem
Vi praetentarat, dulcedine tentat, ut ipsum
Blanditiae moveant, quem non movere flagella,
Et qui restiterat compulsus, obediat ultro.
Sensibus oppressis somno, dum libera rerum
210Perspicit eventus purae speculatio mentis,
Extra se rapitur Franciscus, eique videtur
Quod domus ipsius sit plena quibuslibet armis,
Ut puta loricis, aceris candentibus usu,
Ensibus extersis et acumen habentibus hastis,
215Gemmatis galeis clipeisque nitentibus auro.
Tot pretiosa videns delectatusque videndo,
Gaudet et obstupefit; nec enim robusta solebat
Arma videre domi, sed quos aut Flandria molles
Mittit et imbelles aut flava Britannia cultus.